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Strauch, Dora; Brockmann, Walter / Satan came to Eden
(1936)
Chapter I: The end of one life, pp. 1-17
Page 12
12 Satan Came to Eden and on for half a lifetime, would never really have been embarked upon but for my insistence. I felt at the time that not my will but a stronger will outside me was urging me to help Frederick to do this thing; and although in the eyes of the outside world it began in stress and ended in tragedy, I still know that it was the right and only thing for us to do. It reconciled me greatly to Frederick's absolutism when I learned that he was as merciless a taskmaster to himself as for me. His harshness was not personal, therefore I must not take it personally. If he demanded sacrifice of me, his own life was also sacrifice. If he demanded discipline, his own self-discipline was greater than mine would ever be. He reminded me of the prophets of the Old Testament and indeed there was always about him a kind of halo that came from his unalterable and passionate beliefs. He was a John the Baptist who sought the wilderness, not in order to chastise the flesh but to illuminate the mind. His life was not bounded by its span on earth. He is as living to me now, and my belief in him is just as vivid and intense, as in the days when we were together. While some have thought him an eccentric, I know that he was one of the world's geniuses, although his name may go down in obscurity. He might have been a prophet but he was not morose-sometimes he could shed Elijah's mantle and be very human. He often enjoyed company and was much liked. I have already said that his patients were all fond of him, and they seemed to have as unbounded confidence in him as I myself. He used to tell them that he did not like sick people, and wherever he encountered a case which defeated his attempts to bring about an effort of the "Will to Mend," he would give it up rather than nurse it along like a dead weight. He used to apply his own special method of suggestion to every case, and had infinite faith in the possibilities of will-power. It was his opinion that modern civilization had cast the wholesome will with which everybody is endowed into neglect and degener- acy, substituting money for it and bolstering up its feebleness with convenient substitutes. A man of such productive intellect was bound to have a thousand theories of his own about everything, and to enjoy expounding
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