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The papoose
Vol. I. No. 2. (January, 1903)
A rare collection, pp. 4-9
Page 5
-WHERE HE STUDIES AND WORKS AND ENTERTAINS HIS FRIENDS privilege to examine. Here the best productions of the Winnebago, Chippewa and Algonquin beadworkers are grouped. Belts and sashes, in which wonderful designs are traced in harmonious coloring, hang side by side with rare designs in richly dyed quills of the porcupine. On the south wall hang over half a hundred masks used in Iroquois ceremonials and dances, all carved from solid wood and each of a different design and meaning. Hideous ? Yes, at first glance, but as your host explains their meaning and use an interest is awakened that overshadows all other feeling. Each has its legend and its use in their ceremonies. Ga-gon-sa is the name given them by the Indians, and of one mask, the features of which are pushed to one side and wonderfully distorted, this legend is related: Many, many years ago, when this world was young a being lived by the banks of a river and each day his custom was to stroll by the water's side and see the fishes leap and hear the birds sing in the trees. One morning, while taking his daily walk, he was surprised to see upon the opposite bank the figure of a man. Halting, he demanded his presence there and whence he came; "Who are you that dares to walk by the side of my river ? Know you not that I am the only one and the maker and possessor of all this earth?" The intruder smiled and re-
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