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Zacour, N. P.; Hazard, H. W. (ed.) / Volume VI: The impact of the Crusades on Europe
(1989)
XI: Crusader coinage with Arabic inscriptions, pp. 421-473
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Page 427
Ch. XI CRUSADER COINAGE WITH ARABIC INSCRIPTIONS 427 ever, be others still attributed to the F~timids in various collections. One example might be a dinar of Mi~r, 443, in the British Museum with a gold fineness of only 89.1 percent according to Oddy's measurement.12 All the crusader imitations of al-Mustansir's issues are attributed in the next section to the county of Tripoli. The last Fatimid type, beginning in 490 (1096/7), bears the words ' dl ghayah, "high standard (of fineness)" (p1. XII, no. 6), 13 and this issue, like its predecessor, was initially higher in fineness, probably as close to pure gold as technology permitted at the time, although this standard was not always maintained during the issue's century of life. On the other hand, the ' dl ghayah coins do not seem to have been struck to any weight standard. This mattered little, since dinars were usually weighed in payment. It was this type that was most extensively imitated by the crusaders, specifically the issues of the caliph al-Amir (1101—1130), whose dinars would have been the most common in circulation in the earliest years of the crusading principalities. According to Metcalf's chronology (below, pp. 441 —448), these imitations would have begun at a date around the middle of the twelfth century and continued until the third quarter of the thirteenth; they are attributed to the kingdom of Jerusalem. Egypt's rulers took pride in the high quality of their gold coinage, and the mint discriminated against foreign gold coins, even those of nearly the same level of purity. Generally speaking, this high quality was maintained: with few exceptions, F~timid gold coins are better than 90 percent pure, and most are as pure as contemporary technique permitted.'4 Nevertheless, it would be gathered from what has been said that the picture of the F~timid dinar as the "dollar of the Middle Ages", absolutely standard in weight and purity from the beginning to the end of the dynasty, is seriously misleading. Both the weight standard (or the standard of the weights used to measure transactions) and the purity of the Fätimid dinar were changed from time to time; contemporaries were well aware of these variations, but to reconstruct the exact sequence of changes will require a more minute study of the coinage than has yet been made.'5 Egyptian dinars issued under the Aiyübid sultan Saladin do not seem 12. Oddy, "The Gold Contents of Fãtimid Coins Reconsidered," Metallurgy in Numismatics, I (London, 1980), 116, no. 811, plate 9. 13. For ghayah as a synonym for "fineness", or more precisely "intended fineness", see IbnKhaldUn, Al-mu qaddimah, I, ed. Etienne M. Quatremere, Notices et extraits des manuscrits de la Bibliotheque nationale, XVI (Paris, 1858), 407; Fr. trans. William MacGuckin de Slane, ibid., XIX (1862), 460; Eng. trans. Franz Rosenthal (Bollingen Series, no. 43, New York, 1958), I, 464. 14. Oddy, op. cit., pp. 99-118. 15. For a fuller discussion of these problems see Bates, "The Function," pp. 86—91.
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