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Chambers, Ephraim, 1680 (ca.)-1740 / Cyclopædia, or, An universal dictionary of arts and sciences : containing the definitions of the terms, and accounts of the things signify'd thereby, in the several arts, both liberal and mechanical, and the several sciences, human and divine : the figures, kinds, properties, productions, preparations, and uses, of things natural and artificial : the rise, progress, and state of things ecclesiastical, civil, military, and commercial : with the several systems, sects, opinions, &c : among philosophers, divines, mathematicians, physicians, antiquaries, criticks, &c : the whole intended as a course of antient and modern learning
(1728)
Moor - Murrain, pp. 580-599
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Page 581
I Act 5 MOOTING, the chief Exercife of the Students in the Inns of Court i being the arguing of Cafes, which young Utter Barriflers, Lqc. perform at appointed Times, the better to enable them for Pracfice, and the Defence of their Clients Caufes. See INNS of Court. Such, as from their Learning and Standing are call'd~by the Benchers to argue Moot Cafis, are cali'd Utter sarritjiers; the refl, who for want of Experience, Zc&. are not ad- mitted, are call'd Inner Barri/ters. See BARRISTER. The Place where Moot Cafes were argued, was antiently call'd a Moot-Hali. In the Inns of Court there is a Bailift or Surveyor of the Moots, yearly chofen by the Bench to appoint the Moot-Men for the Inns of C'bancery5 and to keep Account of' Perfor- mance of Exercifes, both there and in the Houfe. MOOT-MEN, are thofe who argue Moot-Cacfes. SeeMooT. Out of there Moot-Men are chofe Readers for the Inns of chancery; where, in Term-time and in Vacations, they ar- gue CaIes in the prefence of Attorneys and Clerks. MORAL, any thing relating to the Manners, or the Condu-l of Life. See MANNERS. Thus, befides the Theological Virtues, as Faith, Hope, Charity, Ecc. we fay there are alfo Moral Virtues, as 5uffrice, Temperance, Yc. See VIRTUE. MORAL of a Fable, is the Infiruaion drawn from it. See FABLE. Thus when Pbxdrus at the end of a Fable adds, Hoc illis di~lum Pi, E$c. that makes what we call the Moral. This, the Greeks call'd iznsAteov when at the end of the Fable, and wrf;p,&ov at the beginning, The Latins call it Affaba- latio. MORAL Senfe, the Faculty whereby we difcern, or per- ceive what isGood, Virtuous, Beautiful, Tc. in A61ions, Manners, Characters, Lcc. A late Author has endeavoured to prove, that it is a pe- culiar Senfe whereby we get the Ideas of thefe Things ; and denominate it a Moral Senfe. See Moral SENSE. MORAL Theoloty is that which treats of Cafes of Con- fcience ; cali'd aib Caafuijtry. See CASUISTRY. MORAL Certainty, or Afflurance, is ufed to fignify a very firong Probability i in contra-ditiinalion to a Mathematical Demonfiration. See CERTAINTY. MORAL ImpOfibility, is what we otherwife call a very great, and aimoft in uperable Difficulty ; in oipofitions to a Phyfical, or NaturalImpoffibility. See IMPossIBILITY. MORAL Pbilofophy, a Science whofe Objea is to dired, and form our Manners i to explain the Reafon, and NIa- ture of A&ions; and to teach and inflru& us how to acquire that Fclicity or Happinefs which is agreeable to human Nature. SeePEIILosoPHY. Moral Ibzlo/ophy is the fame with what we otherwife call Ethics. See EThIcs. MORAL 8)iOn, or Acls, are fuch asrender the Rational or Free Agent Good or Ev.1 5 and, confequently, Rewardable and Puniihable becaule he doth them. See GOOD, SC. MORALITY is a Conformity to thofe unalterable Ob- ligations which refult from the nature of our Exijience, and the neceffary Relations of Life i whether to God as our Creator, or Mankind as our Fellow-Creature. MORASSE, a Msar/, Fen, or low moift Grounds, which drain the Waters from above, without having any defcet to carry them ofFagain. Somzer derives the Word from the Saxon Merfe: Salma- fius from Mare, a Colleaion of Waters ; others from the German Maraft, a muddy Plate 5 and others from Marefe, of Maricetum, 4 Mari/cis, i. e. Ruffhes. In Scotland, Ireland, and the North of En1gland, they have a peculiar kind of Morafes, call'd Mo//es, or Peat- Mo//es, whence the Country-People dig their Peat or Turf. See TURF. The Earl of Cromartie gives a particular Account of thefe Molfes in the Philofoph. Tranfal. They are cover'd with aheathyScurf, under which is a black, moifl, fpongy Earth, in fome Places lhallower, in others deeper, ordi- narily from three or four to feven or eight Feet depth, tho' in fomre few Places twice or thrice as much. This black, fpungy Earth they cut into oblong Squares with Iron Spades fitted to that end, eight or nine Inches long, and four or five broad ; as the Men cut 'em up, they are carried and fpread on a dry Ground, to be dried in the Wind and Sun. Some of thefe become harder, fome fofter, according to the nature of the Mold or Earth: The more black and folid, the better Fire ; and they are the leafi efleemed which are greyeil, the lightefi, and moll fpungy. When they have cut off one Surface of four or five Inches deep, they proceed downwards to another, and fo to a third and a fourth, till they come to the hard Channel, un- lefs they be flop'd with Water, which they alfo ordinarily remove by making a Channel, if they can i but where they cannot, there the Water flagnates. In fuch wailed Pits, or Peat-Dikes, as they call 'ctm, where Water hinders the -M O R cutting the fpungy tarth to the Bottom, the Pits wilt td filld up again in folie Years with new fpungy Earth ; which in procefs of Time comrs to the conliitence of Pcat-Mofs as at firin, and a fcarfy Heath-Turf grows over the Top of it. When the Dikes ave dug down to the hard Channel, the Moffies don't renew, as in the other Cafe; tho' it has been obferv'd, that if they be cut down tr. the Channel, provided the l-eathb-Turf cut off from the Top be but laid on the Channel, in courfe of Time the Mois grows again. Thefe Tvoires always fland on Plains ; tho' they are frequently found on Hills, and near the Top of 'emn too' Yet, as that curious Nobleman obferves, the Mod'es have always a defcent to 'em, and generally from 'em 5 info- much that he never knew any, where the Water might flag- nate. '-is the Water draiv.ing from above that feems to be the Parent of Peat. In niany of theft MoflIsare found Quantities of Fir nd Oak Woodiufuially in whole Trees3 for the fmaller Branchcs are feldom found unconfum'd. This Wood is as good for ufe as any old Wood is 5 only that having imbibed a deal of Moilturc, it takes fomne time to dry, in order to fit it for ufe. There are many Places, where Wood will not grow, where yet the Mufles are well flock'l with thefe Under- ground Timber; but yet it appears there mufl have been Woods formerly: Elfe how come they in the MoMs ? To prove this, that Noble Lord gives us the Hiftory and Origin of a Mofs, in great meafure from his own Experi- ence. In the Parifh of Lochbrun, in the Year z65 r, ho faw, near the Top of a very hiah Hill, a Plain about A Mile over, then covcr'd with a firm handing Wood, but which was fo very old, that nor only the Trees had no Leaves or Bark on, but the outfidI for the fpace of an Inch inward was dead, white Timber, tho' within they were firm. Coming by the fame Place 15 Years after, he could not difcover the lealt Appearance of a Tree, but inflead thereof a plain green Ground covL r'd with a Niiofs; the Trees being all fallen, and having lain So thick over one another, the Green had over-run the whole Timber, by means of the Moiflure draining from the Hill above it; and flagnating on the Plain. He adds, that none could pafs over it ; the Scurf not being firm enough to- fapport 'em. In thirty Years more he found the whole Piec. .1 Ground turn'd into a common Pear-Mofs, and the Count-y-People digging Turf ard Peats. This accounts for the Generation of Mofes, and whenc6 it is that many of them are farnifh'd with Timber. MuRATU R, or DE MOR AT UR, in Law, fignifies as much as be Demurs ; by reafon the Party here goes not forward, but reds, or a oies upon the Judnmenr of the Court, who take time to deliberate, argue, and advife thereon. See DEMURRER. When -he Councii ;f the Party are of opinion, that the Count or Plea of the adverfe Party is infufficient in Law 5 then he Demnurs, or abides in Law, and refers the fame to the Judgment of the Court. MORBID, MoREiDus, in Medicine, is npply'd to fig- nify thofe Parts, Humours, Wc. wherein a Dfjrafe lies. See DISEASE. MORBID, in Painting, is particularly apply'd to fat Flefh very firongly expreffed. MORBILLI, in Medicine, a Difeafe popularly cali'd the Mea/le,. See MEASLES. MOR1tUS, a Term purely Latin, fignifying-Dileafe. See DISEASE. MOsRB US Comitialis, is the Epilepfy; thus call'd by the Romans, becaufe when in any of their public AfTemblies Perfons fell down with this Diflemper, they immediately broke up, and diIlved the Comitia, which was the common Appellation for fuch Courts. See EPILEPSY. Morbus Reg'iu, - JAUNDICE. Morbus Vingineus, See - CHLOROSIS. Morbus Galficus, 3 CVENEREAL Difeafe. MORISCO, or MoRISlt, a kind of Painting, Carving, &ic. done after the Manner of the Moors j confluting of fe veral Grotefque Pieces and Compartiments promifcuoufly intermingled, not containing any perfea Figure of a Man, or other Animal, but a wild Refemblanceop Birds, Beafts, Trees, Zfc, See GROT ESE. Thefe are alfo call'd Arabefrques, and are particularly ufed in Enbroideries, Damask-Work, ec. See ARABESK. Morefqzoe Dances, vulgarly call'd Morrice-Dances, are thofe altogether in imitation of the Moors, as Saraboands, Caacons, Ufc, which are ufually performed with Caitagnets, Tabours, L . See CASTAGNETTAS. MORNING, the beginning of the Day; or the Tim. of the Sun-rifing. See DAY and RISING. The Aflronomers reckon Morning, Mlane, frot. the lime of Mid-night, to that of Mid-day. Thus in Eclipfe uisid to begin at I I a clock in the Morning, gc. Mor.NINC-Star is the Planet Vents, when a little to the Eaftward of the Sun j that is, when The rafes a little before 7 1 him. M m
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