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Peake, Charles / James Joyce, the citizen and the artist
(1977)
Chapter 6: 'The traits featuring the chiaroscuro coalesce', pp. 341-364
Page 341
Chapter 6 ' The traits featuring the chiaroscuro coalesce' There can be no compromise between the artist and his society when the artist chooses isolation, is committed to a vocation which requires and justifies the refusal of other responsibilities and ties, and defines his own values largely in terms of opposition to those of society. This may be an extreme and romantic notion of the artist's nature, but it is one which Joyce as a young man certainly adopted, and there is nothing to suggest that, in later years, he abandoned it. What he did was to recognize in his own nature and present in his writings another and opposed position, equally necessary and valid. Ulysses implies that opposition, not integration, is the natural and healthy state, both in the individual and in society; the citizen and the artist are of value to each other precisely because they strive in different directions. There is ' a touch of the artist' about Bloom, and more than a touch of the citizen about Stephen (hence his remorse and bitterness), but their relationship does not depend on these. They meet on the basic ground of their common humanity: the need for some kind of genial human intercourse predates and underlies all arts and societies. Ulysses combines the recognition of that common elementary need with the acceptance of division; the reconciliation it images is a reconciliation to the necessity, if there is to be any vital living, of conflicting forces operating in every man and every society. The society and the individual become morally paralysed if one opposite is subdued in the interests of the other or for the sake of comfort and consistency — if the egoistic, aspiring spirit is subjugated to the service of family, nation, current mores, ideology or Church, or the altruistic goodwill of the citizen replaced by egoism masquerading as responsible citizenship, patriotism, morality or religion. Artist and citizen are, as it were, forces on opposite points of a wheel, pushing in opposite directions, but it is their energies, not ' the still centre', which make the wheel turn. The wheel image and the polar interaction of artist and citizen, implicit in Ulysses, are elaborated in Finnegans Wake into an intricate and involved apparatus of general ideas, theories, schemes and patterns, embodied in an unprecedented density of form and language. No commentator has, as yet, provided a comprehensive, coherent and widely accepted account of the book's total ordering and significance. In so complex a work it is difficult even to distinguish what is central from what is subordinate or incidental,
Copyright © 1977 by C. H. Peake.| For information on re-use see: http://digital.library.wisc.edu/1711.dl/Copyright




