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Norris, Margot / The decentered universe of Finnegans wake : a structuralist analysis
(1976)
6: Technique, pp. 119-140
Page 119
1196 TECHNIQUE DECONSTRUCTION When Samuel Beckett wrote of Work in Progress, "Here form is content, content is form," he seemed to beg the same question that Yeats so wisely left in rhetorical form at the end of "Among Schoolchildren." Beckett goes on to support his comment by noting, "His writing is not about something; it is that something itself. . . When the sense is sleep, the words go to sleep. . . . When the sense is dancing, the words dance." True, of course, but the same could be said even more convincingly about Ulysses, particularly the tour de force of "Oxen in the Sun," and the musical form of "Sirens." Questions of content and form in Finnegans Wake must at least explain its difference from Ulysses, and this difference is quite simple. Whatever its mythical underpinnings, Ulysses is about three people, Stephen Dedalus, Leopold Bloom, and Molly Bloom, in Dublin, Ireland on 16 June 1904. On Bloomsday, every 16 June, we can take Bloomsday pilgrimages in Dublin because we know exactly where Bloom spent his entire day. In fact, we know Bloom as well as we are ever likely to know any fictional character. On the other hand, Nathan Halper notwithstanding, we don't know when Earwicker dreams, or if he dreams, or if his name is really Humphrey (it could be Harold) Chimpden Earwicker (it could be Porter or Coppinger or O'Reilly). We know that Molly is voluptuous, but
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