Page 174

CAU                           ('74)                         CA U
The Word comes from the corrupt Latin Caballus, a vance therein, under Covert,
towards the Enemy,
11orfe ; whence Caballarivs, arid Cavallarius, in the later were in a Trench.
If it be within Mufket-ffiot, 'tis a
Larin, and xitdxMa@-, in the Greek.                    of Arms, ready made
to hand;5 and a Convenicuce
CAUDA D~raconis, the ZDragon's- 7ail, in Afironomy, opening the Trenches,
out of fear of the Enemy's Sho
CAVEAT, in Law, a Bill enter'd, in the Ecciefiaflical REGION.
Court, to flop the Proceedings of one who would prove a  GAUL, in Anatomy,
a Membrane in the Abdomen, co-
Will 'to the Frejudice of another.                   vering, the, greateft
part of the Guts ; called, from its
CAVERNOSA Corpora, in Anatomy, call'd alfo Cor- Strugure, Reticulum, but
moil popularly Omentuai. See
pora ieervofa, and fpon~giofa, are two cavernous Bodies, of OMENTUM.
an indeterminate Length and Thickncfs, whereof the Pe-  CAuL is likewife
a little Membrane, found on fome
ni~s is principally compos'd. See PENIS.             Children encompafling
the Head, when born.
Their internal Subilance is rare, and fpongy ; and when  D2relincourt takes
the Caul to be only a Fragment of the
filld with Blood and Spirits, dilates and twells: in which, tue m~emb~ranes
ot the .Vxtus 5 whicu ordinarily Dreakc at
Tenfion, 6v Eredion of the Yard confifis. See, EREcTION.  Birth of the Child
: See FoETUS.
They have two difind Beginnings from the lower, Side  Lampridius tells us,
that the Midwifes fold this (
of the Offa nais - whence they inref inbltl-hi    at a good ~rice to the
Advocates and Pleaders of
meeting with the Corpus Cavernofum   Uretl~rf, Where 'fime ; it being an
Opinion, that while they had thise
they join into ovie, and are retain'd by means of a Septum  about them, they
lhou'd carry with 'em a Force of Perfuia.
compos'd of their outer Tunics : Their other Extremities fion which no Judge
could withfiand : The Canons fbrbid
are cappd wihteGas        e  LN.the Ufe of it;, becaufle fome Witches and
Sorcerers, it
CAVERNOSUM Copus Urethrie, a third fpongiou Body  feems, had abuis'd it.
of the Penis ; fo catled, becaufe the UrethFra, or urinary  CAULICOLES, CAULICULI,
in Architedture, art
Paffa-ge of the Penis is inclos'd therewith. See URETHRA. eight lelfer Branches,
or Stalks, in the Corinthian Capital,
Its igue, ontrry o tat o th tw  Copora Gae-frning out from the four greater
or principal Caules, or
vofa, is largell at its E' ktremities, and leafi in the Middle;i Stals.See
Corinthian CAPITAL.
its upper Part is in ths fPerind'um, and is call'd its BJulb,)  The eight
Volutes of this Order, are fuflain'd by four
fr1jgm its Figure. Its external Membrane is thin, and di- Caules, or 'primary
Branches of Leaves;5 and from, which
vided lengthwife by a Septum. The middle Part of the  arife thefe Caulicoles,
or lelfer Foliages. See VOLUTE, and
Corpus is nearly cylindrical;5 but the PafTage for the Urine LEAVES.
is not along the Centre, but inclines to its upper Part, next  So~me Authors
confound thefe with the TVolutes them-
the Body of the Penis;5 its lower Extremity dilating it felves ; fomne with
the Hlelices in the Middle, and fomne with
felf, forms the Glans. See GLANS.                    the principal Stalks
whence they arife.
CAVERNOSA Corpr ofteCioiaetonrous or                The Word comes from.
the Latin Caulis, the Stalk, or
fp~ongy Bodies, like thofe of the Penis;i having their Ori- Stem of a Plant,
whence the Leaves and Branches arife.
gin from the lower Part of the Os Pubis, on each fide;5 and  CAULIFER.OUS
Herbs, are fuch as have a true Caulis,
uniting together, conflitute the Body of the Clitoris, as Stalk, or Trunk,
which a great many have not;5 as the Ca-
thofe do th~at of the Penis. See CLITORIS.           tillariey, &c. See
STEM, STOCK, CAPILLARIES, &C.
Indeed, they have no Perforation analogous to that of  CAUSALITY, in Metaphyfics,
is the Power, or Adtion
the Penis;i but they have a Septum, or membranous Par- of a Caufe in producing
its Effe~&. See CAUSE.
tition, running all ~Aiong between 'em, and dividing .'em  'Tis a Difpute,
among the School Philofophers, whether,
from the Glans, to its Devarication at the Os Pubis, where and how the Caufality
is diflinguiffi'd from the Caufle and
they are call'd Crura Clitoridis : See CRuRA Clitoridis.  Effie~t : Some
hold it a Mode, or Modal Entity, fuper-
ACoVrNOUMCops f h Pudendum. See RETICU- added to the Caufe, Wc. others contend
for its being the
ARE Copus.                                          Caufe it felf, only confider'd
princi~piative and termina-
CAVESON, in the Manage, a kind of Bridle, or Muf- tiv~, &c.
roll, put on the Hlorfe's Nofe, which binds or locks him  CAUSE, that whence
any thing is; or by virtue whercot
in, and ferves in breaking, managing, and tutoring him.  a thing is done:
Thus a Wound is the Caufle of Death,
The Cavefons for breaking young Horfes, are ufually of Crudity of a Difeafe,
&Yc. Canfe is a Term of a Relation
Iron, made femicircularly, of two or three Pieces turning  to Effedt ; fee
EFFECT.
on joints ; others are twifled, others flat, others hollow  Firfi CAUSE,,
is that which adts of it felf, and from its
in the Middle, and indented like Saws, call'd Mordants : own proper Force,
or Virtue;i in which Senife, God is the only
tho thefe lail are now baniffi'd the Acadlemies. The Rope Firft Can/ce. See
Goin.
and Leathern Cavefons, ferve for paffing the Horfe between  Second CAUSES,
are thofe which derive the Power, and
two Pillars. The Word comes from the Spanifh Cavefa, Head. Faculty of ading,
from a Firfi Cat/e. Such Cati/es don't
CAVETTO, in Architcedure, a hollow Member, or properly aa at all;5 but are
acted on: and therefore are tim-"
Moulding, containing a Qu~adrant of a Circle, and having  properly call'd
Can/es : of which Kind are all thoft that
an Efl'ea juiI+ contrary to that of a Quarter-round :It is we call Natural
Can/es., See NATURE.
us'd as an Ornament in Cornices.                       F. Malebrancb denies
Second, or Natural Can/fes, to
M. Felibien obferves, that the Workmen confound the have any Force, Power,
or Efficacy to produce any Effedt;
Cavetto with a Scotia, but to ill Purpofe;5 the Cavetto be- and thinks the
Notion in it felf inconceivable. 'Tis certain
ing in cff~d only half a Scotia : yet he himrfelf is charge- the Philofophers
are flrangely puzzled, and divided about
able with the fame Overfight. See SCOTIA.            the manner of their
Agency : Some maintain 'em to adt
When in its natural Situation, the Workmen fiequently by their Matter, Figure,
and Motion ; fee CORPUSCULARL-
call it Gula, or Gueule; and when inverted, Gorge. See others by afubftantial
Form ; fee Subftantial FORm: many
GLILA, and GORGE,                                    by Accidents, or .fualities
i fome by Matter and Form;
The Word is Italian, and no more than a Diminutive of others by certain Faculties
different from all thefe : See
Cavus, hollow.                                       FAcULTY, FORM, QUALITY,
&C.
CAVIA, or KAVI A, call'd alfo .Cavial, Caviac, and   Some maintain, that
the fubflantial Form  produces
Caviar, a kind of Food, or Ragout, in mighty ufe and re- Forms;5 and the
accidental, Accidents;5 others, that Forms
pute throughout Mu/covy; and lately introduc'd upon the produce other Forms
and Accidents;5 others, laffly, that
Eng iJhb Table.                                      Accidents alone are
capable of producing Accidents, and
The Cavia, or Kavia, is the Roe, or Eggs of the Fifh  even Forms. Again,
thofe, for Inflance, who fay that Ac-
Sturgeon, taken out, falted, and dry'd at the Sun, or by  cidents may produce
Forms, by the Virtue they have re-
the Fire. The Italian Merchants fettled at Mo/cozv, drive  ceiv'd from  the
Form to which they are join'd, don't all
an incredible Trade with Cavia;5 the Fifh being caught in  mean the fame
thing : Some will have ithat thefe Acci-
prdgosQuantities at the Mouth of the lVoia, and other dents are only the
Force or Virtue Of the fubflantial Form 5
kivens which empty themnfelves into the Ca/pian Sea. others, that they receive
the Influence of the Form, and on-
Tfh'~ycure, or prepare the Roes on the Spot, and thence ly ad by virtue thereof:
others, lafily, that they are only
fend it up the Volga to Mo/co'w, to be thlere difiributed  Infirumental Can/es.
throughout that vafl Empire;5 where, it is of wonderful  Again, the Philofophers
are divided as to the Aftion
fervice to the People, on Account of the three Lents there  whereby Second
Can/es produce their EfFeds : Some main-
obferv'd with great Severity. See Sturgeon FISHERY,  tain, that the Can/lality
cannot be produc'd, fince 'tis that
The.EnglIjh import confiderable Quantities of this Coin-  roduces;5 others
will have 'em to ad trul by their Adtion j
inodity from .~4rcJhangel tho not fo much for home Con- tut they are fill
at a lofs about that Ac ion.
fumption, as, to fupply the Frenchi and Italins. To' be  Such Variety is
there in the Sentiments even of modern
good, N it fhould be of a reddifh brown Colour, and very dry. Philofophers
; and thofe too our Neighbours :nor are the
'Tis eat with Oil and Lemon; fornetimes with Vinegar : Antients, and thofe
at a Diftance from us, better agreed
Some eat it alone with Bread; and others only as a Sauce, AVicna  .g  oes
not allow that corporeal Subtlances
or Pickle,' like Anchovies,                          ca   rdc    n  hn  
 u   ccidents. His, Syflem, accor-
GAVIN, in Fortification, is a hollow Place, proper to fa- dntoRvoishs:GdProduces,
immediately, a moof1
veur the Approaches to A Fortrefs - fo that one may ad- pefdfiiul uiac  
     his produces another iefs per-
fed;
N
i
m
41