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Jones, Owen, 1809-1874. / The grammar of ornament
(1910)
Assyrian and Persian ornament, pp. 27-30
Page 28
ASSYRIAN AND PERSIAN ORNAMENT. RICH as has been the harvest gathered by Mons. Botta and Mr. Layard from the ruins of Assyrian Palaces, the monuments which they have made known to us do not appear to carry us back to any remote period of Assyrian Art. Like the monuments of Egypt, those hitherto discovered belong to a period of decline, and of a decline much further removed from a culminating point of perfection. The Assyrian must have either been a borrowed style, or the remains of a more perfect form of art have yet to be discovered. We are strongly inclined to believe that the Assyrian is not an original style, but was borrowed from the Egyptian, mo- dified by the difference of the religion and habits of the Assyrian people. On comparing the bas-reliefs of Nineveh with those of Egypt we can- not but be struck with the many points of resemblance in the two styles; not only is the same mode of representa- tion adopted, but the objects repre- see ar orenms so. _iur AA AA A A_ MAtA sented are ottentimes so similar, that Egyptian. it is difficult to believe that the same style could have been arrived at by two people independently of each other. The mode of representing a river, a tree, a besieged city, a group of prison- ers, a battle, a king in his chariot, are almost identical,-the differences which exist are only those which would result from the representation of the habits of two different people; the art appears to us to be the same. Assyrian sculpture seems to be a development of the Egyptian, but, instead of being carried forward, descending in the scale of perfection, bearing the same relation to Assyrian. the Egyptian as the Roman does to the Greek. Egyptian sculpture gradually declined from the time of the Pharaohs to that of the Greeks and Romans; the forms, which were at first flowing and graceful, became coarse and abrupt; the swelling of the limbs, which was at first 28
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